Israel Current Time

Israel Current Time

News Ticker

Sunday, July 11, 2010

The Millennial-Day Theory (part 4): The Time of the Messiah

This is the fourth installment of the "Millennial-Day Theory" series entitled "The Millennial-Day Theory (part 4): The Time of the Messiah". This one will cover days 5 & 6 of God's Creation and how they correspond to the 5th and 6th millenniums. Youwon't see a lot of dialogue from me on this part of this series. However, you will be given access to a wealth of knowledge that is the product of the research of people far more intelligent than I am with a few of my comments thrown in here and there.

Below is a chart of the time period that we will be discussing. This time period covers the 5th and 6th millennia of history (0000 AD - 2000 AD) and as it also corresponds with days 5 and 6 of Creation. Click here for a more detailed view.

I must state here that I did not make this chart. All of the notes concerning the Catholic church and the Pope are not my notes. I am not saying that these notes about the Catholic church and the Pope are true or false assumptions. I found this chart useful because it plots occurrences listed in the Bible accurately.


In case you missed the parts one through three of this series, then you probably feel totally lost at this point. Feel free to get up to speed by reading "The Millennial-Day Theory (part 1): What Time Is It?", "The Millennial-Day Theory (part 2): Confusion & Void" and "The Millennial-Day Theory (part 3): Under the Law"...go ahead, we'll wait. :)

If you don't have time to read all of that, then let me give you a short synopsis:

Basically, the idea behind the "Millennial-Day Theory" got its start from Psalm 90:4 and 2nd Peter 3:8 and supported by several other bible passages. In short, both verses state that, from God's perspective, 1 day to Him is like 1,000 days to us. If you map out the course of history on a timeline based on events in the Bible (Yes, it's true. Click here for a short summary by David V. Bassett), then you come to the conclusion that the Earth is only about 6,000 years old. Take into account that our news headlines today are strikingly similar to the biblical prophecies concerning the end times and that, according to the book of Revelations, we still have the 1,000 year of Christ on our to-do list, then it stands to reason that this world only has approximately 7,000 years in total for its life (6,000 + 1,000 = 7,000...get it?).

Let's proceed...


Day 5

As we all know, the 5th millennia begins with the birth of our Lord Jesus. He is the Christ--the Messiah! The 5th millennia also brings the birth of the Church and the Great Commission! I am overwhelmed with curiosity to see how day 5 of Creation relates to the 5th millennia.

"Then God said, 'Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.' So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, 'Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.' So the evening and the morning were the fifth day." (Genesis 1:20-23)

There are so many ways we can look at this. The words "Let the waters abound with an abundance of living creatures" reminds me of baptism and the "living waters" reminds me of salvation, the Holy Ghost, and the words of Jesus:

"Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." (John 4:13-14)

As early as the second century Titus Flavius Clemens (St. Clement of Alexandria), suggested that Christians identify themselves with a seal engraved with a fish or dove (Paedagogus, III, xi.)
Birds and fish both swim; one in the water and the other in the air. Also...

...there are fish that swim and fly...


...and there are birds that are just at home in the air as they are in the water...



The fish also signifies baptism. Fish swim in deep water yet do not drown; indeed, they need to be immersed in water in order to survive. When Jesus was baptized by John the Baptist, He came up from the water and it was then that the Holy Spirit lit on Him in the form of a dove:

"When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, 'This is My beloved Son, in whom I am well pleased.'" (Matthew 3:16-17)

Jesus also told His disciples "Follow Me, and I will make you become fishers of men." (Mark 1:17). The words "bring forth abundantly," seem to be a picture of the Great Commission of Jesus to His disciples and similarly the phrase, "be fruitful and multiply" is a prophetic picture of our responsibility as Christian to take the message of the Gospel to every creature.

Clemens was a Greek theologian and noted that letters of the Greek word for fish, ΙΧΘΥΣ (pronounced Ichthys), made the following neat little acrostic:



Surely, you have seen this little symbol before...



At this time, the cross was not used as a Christian symbol, so the fish gave them something simple and easily recognizable, plus a motto that described their Jesus as Christ, God's Son, and Savior.

Back in the earliest days of the Church, Christians needed no reminder of how Jesus died; they saw it in its most hideous form all too frequently. But the symbol of the cross was too great to ignore. The shape and form of the cross made no difference to them, as shown by the Chi Rho, of which the Chi (X) formed the cross seen by Constantine in the sky. Also within the tail of the fish was seen embedded the Chi (X), the initial monogram of "Christ", as well as the Sign of the Cross.

It is understood that after Christ's crucifixion when Christians were persecuted, the fish symbol was used as an identifying symbol that fellow Christians would recognise, but non-Christians would not. Therefore Christians could connect with each other through this secret code without revealing themselves to the oppressors.

What is the spiritual significance assoicated with the number 5?

E.W. Bullinger writes in his work "Number In Scripture"

Five is four plus one (4+1). [...] Now we have a further revelation of a People called out from mankind, redeemed and saved, to walk with God from earth to heaven. Hence, Redemption follows creation. Inasmuch as in consequence of the fall of man creation came under the curse and was "made subject to vanity," therefore man and creation must be redeemed. Thus we have:

  1. Father
  2. Son
  3. Spirit
  4. Creation
  5. Redemption

These are the five great mysteries, and five is therefore the number of GRACE.

[...]

If four is the number of the world, then it represents man's weakness, and helplessness, and vanity, as we have seen.

But four plus one (4+1=5) is significant of Divine strength added to and made perfect in that weakness; of omnipotence combined with the impotence of earth; of Divine favour uninfluenced and invincible.

Grace means favour. But what kind of favour? for favour is of many kinds. Favour shown to the miserable we call mercy; favour shown to the poor we call pity; favour shown to the suffering we call compassion; favour shown to the obstinate we call patience: but favour shown to the unworthy we call GRACE! This is favour indeed; favour which is truly Divine in its source and in its character. Light is thrown upon it in Romans 3:24, "being justified freely by His grace." The word here translated "freely" occurs again in John 15:25, and is translated "without a cause" ("they hated me without a cause"). Was there any real cause why they hated the Lord Jesus? No! Nor is there any cause in us why God should ever justify us. So we might read Romans 3:24 thus: "Being justified without a cause by His grace." Yes, this is grace indeed,—favour to the unworthy.

It was so with Abram. There was no cause in him why God should have called him and chosen him! There was no cause why God should have made an unconditional covenant with him and his seed for ever. Therefore the number five shall be stamped upon this covenant by causing it to be made with five sacrifices—a heifer, a goat, a ram, a dove, and a pigeon (Gen 15:9). See pp. 54, 113.

It is remarkable, also, that afterwards, when God changed Abram's name to Abraham (Gen 17:5), the change was made very simply, but very significantly (for there is no chance with God), by inserting in the middle of it the fifth letter of the alphabet, h (Hey), the symbol of the number five, and Mrb), Abram, became Mhrb) AbraHam (Gen 17:5). All this was of grace, and it is stamped with this significance. It is worthy of note that this change was made at a particular moment. It was when Abraham was called to "walk before" God in a very special manner. He was to look for the promised "seed" from no earthly source, and thus he was to "walk by faith and not by sight." It was at this moment that God revealed Himself for the first time by His name of EL SHADDAI, i.e. the all bountiful One! able to supply all Abraham's need; able to meet all his necessities; able to do for him all that he required. How gracious! How suitable! How perfect! It is the same in 2 Corinthians 6:17, 18, when we are called, as Abraham was, to "come out," to "be separate," and walk by faith with God. He reveals himself (for the first time in the New Testament) by the same wonderful name, "Ye shall be My sons and daughters, saith the Lord ALMIGHTY"!—able to support and to sustain you; able to supply all your need. This is grace.

Overwhelmingly, Day 5 screams similarity to the 5th millennium! The mind is amazed at all of the symbolism and reference to Jesus our Lord, His Church, baptism, and salvation. In one word, Day 5 and the 5th millennium are all about one thing: GRACE!

Please also watch the video of Chuck Missler's seminar on Day 6 of Creation entitled "The Book of Genesis: Session 6 Day 5". Fascinating material.


Before we get to Day 6...

Just as in the 5 prior days of Creation, I have no doubt that Day 6 will also give a summary of the 6th millennium from creation. This article (and all others included in this "Millennial-Day Theory" series) are written in the 6th millennium since Creation. In other words, Day 6 will give a summary of the current millennia that we are in. You may be asking yourself, "but this is 2010, right?" Yes, it is...by the Gregorian calendar that is in common use today, but God has His own calendar which is perfect in accuracy. Let me try to explain.

You may not be aware of the question amongst some scholars concerning when the actual 1st day of Creation started. Some believe it was 4004 BC, some 4010 BC, and some have other years in mind. So, that begs the question: Are we currently in the 6th millennium? I would have to say that we are indeed still in the 6th millennium because the 1,000 year reign of Christ (the 7th millennium represented by the Sabbath day) has not occurred yet.

You: But, Watchman, that means that Bishop James Ussher's "The Annals of the World" is wrong? Does that mean that you believe in William Whiston's 4010 BC theory in his book "A New Theory of the Earth"?

Me: Nope and nope.

What I believe is that God made everything about 6,000 years ago, and I don't recall ANYONE ELSE starting a calendar from day 1, ok? I think Whiston, Ussher, and the whole scholarly conglomerate who are concerned with this issue are serious, intelligent, and HUMAN. All humans make mistakes. We make mistakes with the simplest of matters and somehow we think that these men (regardless of their level of intelligence) cannot make a mistake when trying to calculate accurately the first day of Creation involving thousands of years of history? My gut tells me that they all are probably close but likely have missed the mark.

Any of them could still be right. I mean, who am I to second guess them? I make mistakes too. Even those who have critiqued the work of people such as Ussher and Whiston could have made mistakes. Here's something to consider: The Earth's rotation is slowing down. Did you know that? That makes one heck of a bearing on how long a year actually is. How fast was the Earth's rotation on day 1? How about day 2,001?

Did you know that the Julian calendar (from where we get our current Gregorian calendar) had to be adjusted many times due to human error? My gosh, they added 90 days to the end of 46 BC in order to "catch up" with the seasons! After that, it was found that the guys who were put in charge of calculating the Julian calendar had added leap years to every third year instead of every fourth year by mistake. So, they had to skip leap years for 45 BC, 42 BC, 39 BC, 36 BC, 33 BC, 30 BC, 27 BC, 24 BC, 21 BC, 18 BC, 15 BC, 12 BC, 9 BC, 4 AD, 8 AD, and 12 AD!!! If they miscalculated the first time, then what makes us so sure that they did it right the second time? Were any of us there? I can assure you that none of us could have done much better.

How about the Arabic calendar? I hate to say this, but from what I've read, their calendar starts on the day that their founder left from Mecca to go to Medina. So, I am fairly certain that's not "In the beginning..."

And what about the Jewish calendar? The one thing I agree with the current Jewish calendar on is that it is a 360-day calendar. I believe that's how long a year was "In the beginning..." Remember, I told you that the earth's rotation was slowing down. I could get into why I believe this, but that's another article and it looks like I am writing two articles here already.

Well, the "Seder Olam Rabbah" (or the "Book of the Order of the World") is where the Jewish calendar gets it's start. The only problem is that they did this so it would look like Simon Bar Kochba (aka Simon Cosiba; their straw-man messiah) was fulfilling Daniel’s prophecy of the Messiah’s coming (Daniel 9:24-27). And why did they do this? Because the rabbis who wrote it were so consumed with keeping Jews from not knowing that Jesus was really their Messiah. Their obsession led them to remove 240 years from their calendar and purposely commit blashpemy.

Not only did these rabbis commit blasphemy, but they blindfolded generations upon generations of Jews from knowing that Jesus was their actual Messiah!

In his book, "Comparative Jewish Chronology", Rabbi Simon Schwab admits:

"It should have been possible that our Sages -- for some unknown reason -- had covered up a certain historic period and purposely eliminated and suppressed all records and other material pertaining thereto. If so, what might have been their compelling reason for so unusual a procedure? Nothing short of a Divine command could have prompted..."

Correction: It could have been nothing short of a Satanic command that prompted these men to do this.

Rabbi Schwab continues:

"...those saintly 'men of truth' to leave out completely from our annals a period of...years and to correct all data and historic tables in such a fashion that the susequent chronological gap could escape being noticed by countless generations, known to a few initiates only who were duty-bound to keep the secret to themselves."

I don't believe for one second that their was anything "divine" about the secrecy of these rabbis. And guess what? Simon Bar Kochba (the false messiah) died at the hand of the Romans too, but unlike Jesus (the real Messiah) just couldn't seem to manage the whole resurrection thing.

And on top of everything else, after their attempts failed these rabbis curse anyone who attempts to calculate the coming of the Messiah! It is recorded in the Talmud:

"May those who calculate the end and offer a date for the Messiah’s arrival be cursed, for they say: Since the time that we thought had been designated for the Messiah’s arrival has already passed, and still he has not come, he will not come at all."

[...]

"May those who calculate the end swell up. ‘One should not try to calculate the end, for the Rabbis already cursed those who tried to offer a date for the Messiah’s arrival’"

"Swell up"? I guess I've always been a "swell" guy. Well, I suppose that I will just have to be cursed then because I intend to "try to calculate the end" even though "the Rabbis already cursed those who tried to offer a date for the Messiah’s arrival." Curse me? If it weren't for the fact that you are hurting yourself more than you are me by your "curse" then I wouldn't even care.

Here I will explain the prophecy of Daniel 9:24-27 otherwise known as the "70 Weeks Prophecy". The angel Gabriel comes to Daniel in a dream:

"Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy. Know therefore and understand, that from the going forth of the command to restore and build Jerusalem Until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. And after the sixty-two weeks Messiah shall be cut off, but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war desolations are determined. Then he shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate." (Daniel 9:24-27)

Now, in prophecy language, each day of a week is equivalent to a year. You may be thinking, "A day of week is a year and a day is a thousand years?" I don't make the rules, folks, I just do my best to follow them. God paid the price; therefore, He gets to make the rules. Now, put on your seatbelt because the ride is about to get a little bumpy. Back to the subject.

Here you can plainly see that Daniel's prophecy clearly states that from "the command to restore and build Jerusalem Until Messiah the Prince, there shall be seven weeks and sixty-two weeks". "Seven weeks and sixty-two weeks" is 69 weeks. So, 69 weeks is 7 x 69 years which is 483 years. So, what it is saying is that there will be 483 years from the time that the command is given to rebuild Jerusalem until the death of the Messiah.

The command to rebuild the walls and streets takes place in March/April 444 B.C. (Nehemiah 2:8) Nehemiah is given orders to build the walls of Jerusalem, and access to the King of Persia's resources.

Gabriel tells Daniel from the command given (March/April 444 BC) until Messiah the Prince will be 7-weeks (49 years) and 62-weeks (434-years) totaling 483-years. (7 Weeks + 62 Weeks = 69 Weeks) (69 x 7 = 483) From the command given in March/April 444 BC to until Messiah the Prince is 483 Jewish years (360-day calendar). Our equivalent to Daniel's calendar is 476 years and 24 days. The Command was given in March/April 444 BC 476 years and 24 days later is March 29th 33 AD the Jesus Christ was "cut off" by the Jewish Priesthood (John 19:6).

So, there you have it. If this is what it takes to get a curse around here, then so be it.

However, I beg all of you not to judge a whole race of people (the Jewish people) by the actions of these few clearly misguided rabbis. The Jews are still God's people and God is still in the business of blessing those who bless Israel and cursing those who curse Israel. Just read Genesis 12:3 if you want to see a quick way to the oldest of old-school type cursing. Please love the Jewish people. These few rabbis did a lot of damage, but the rest of the Jewish people are not at fault--love them and teach them about their long awaited Messiah.

Ok, let's get on with Day 6.


Day 6

"Then God said, 'Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind'; and it was so. And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good. Then God said, 'Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.' So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, 'Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.' And God said, 'See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food'; and it was so. Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day." (Genesis 1:24-31)

The words "let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth" stands out as a defining feature of the 6th millenium. Considering all of our technological advances in intelligence, communication, transportation, and weaponry, no one can deny that mankind has dominated the world and "every living thing that moves on the earth."

On both days 5 and 6 of Creation God said, "Be fruitful and multiply." He also makes man "in His own image" on the 6th day. At the end of the 6th millennium, everyone that has received Christ as their Savior will be caught away in the rapture. They will be given new bodies (perfect bodies) made again in His image and according to His likeness.

"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed--in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed." (1st Corinthians 15:51-52)

"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." (1st Thessalonians 4:16-17)

"Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is." (1st John 3:2)

We can also see the battle of Armageddon in the fall of Adam and Eve -- God judging the unbelieving. If you'll remember, God also told Eve, "I will greatly multiply your sorrow and your conception; in pain you shall bring forth children" (Genesis 3:16).

Let's see what the spriritual side of the number 6 is all about.

Bullinger writes:

Six is either 4 plus 2, i.e., man's world (4) with man's enmity to God (2) brought in: or it is 5 plus 1, the grace of God made of none effect by man's addition to it, or perversion, or corruption of it: or it is 7 minus 1, i.e., man's coming short of spiritual perfection. In any case, therefore, it has to do with man; it is the number of imperfection; the human number; the number of MAN as destitute of God, without God, without Christ.

[...]

At any rate it is certain that man was created on the sixth day, and thus he has the number six impressed upon him. Moreover, six days were appointed to him for his labour; while one day is associated in sovereignty with the Lord God, as His rest.

Six, therefore, is the number of labour also, of man's labour as apart and distinct from God's rest. True, it marks the completion of Creation as God's work, and therefore the number is significant of secular completeness.

[...]

Six is the number stamped on all that is connected with human labour. We see it stamped upon his measures which he uses in his labour, and on the time during which he labours. And we see this from the very beginning.

The number six is stamped upon the measurements of the Great Pyramid, the unit of which was the inch and its sexagesimal multiples. The first multiple is the foot, 12 inches (2x6); and after this the rises are 18 (3x6), 24 (4x6), 30 (5x6), and 36 (6x6 or 62=the yard).

Corresponding to these measures we have the first division of the natural time-spaces which measure man's labour and rest,—the day, consisting of 24 hours (4x6), divided into the day and night of 12 hours. The multiples and subdivisions are also stamped by the number six. The months being 12; while the hours consist of 60 minutes (6x10), and the minutes of 60 seconds (6x10).

The base of the Great Pyramid shows that the unit-inch* was obtained by a division of the original circuit, 36,000 inches or 1,000 yards.

On account of the curse (Gen 3), the number six tells not only of labour, but of "labour and sorrow," and it specially marks all that is "under the sun," all that is "not of God." The true "sabbath-keeping," now, is in reserve; for there is no rest apart from "peace with God"; the rest which God gives and which we find (Matt 11:28).

The words of our Lord seem most appropriate to quote here:

"Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you." (John 16:20-22)

The 6th millennium will end with the anguish of childbirth. However, this time it will be to give birth to a perfect mankind made in God's image. Just as in 1st Corinthians 15:53-54:

"For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory.'"


Without a doubt, the biblical account of the 5th and 6th days of Creation accurately summarizes the events of the 5th and 6th millenniums. The spiritual attributes attached to the numbers 5 and 6 also provide supporting evidence to the Divine nature of their predictions.


Please also watch the video of Chuck Missler's seminar on Day 7 of Creation entitled "The Book of Genesis: Session 7 Day 6". Also, check out the next installment of this series: "The Millennial-Day Theory (part 5): Rest & Renewal".


Later tater...


Watchman

Tuesday, July 6, 2010

The Millennial-Day Theory (part 3): Under the Law


This is the third installment of the "Millennial-Day Theory" series entitled "The Millennial-Day Theory (part 3): Under the Law". This one will cover days 3 & 4 of God's Creation. You won't see a lot of dialogue from me on this part of this series. However, you will be given access to a wealth of knowledge that is the product of the research of people far more intelligent than I am with a few of my comments thrown in here and there.

Below is a chart of the time period that we will be discussing. This time period covers the 3rd and 4th millennia of history (2000 BC - 0000) and as it also corresponds with days 3 and 4 of Creation. Click the here for a more detailed view.


In case you missed the parts one and two of this series, then you probably feel totally lost at this point. Feel free to get up to speed by reading "The Millennial-Day Theory (part 1): What Time Is It?" and The Millennial-Day Theory (part 2): Confusion & Void...go ahead, we'll wait. :)

If you don't have time to read all of that, then let me give you a short synopsis:

Basically, the idea behind the "Millennial-Day Theory" got its start from Psalm 90:4 and 2nd Peter 3:8 and supported by several other bible passages. In short, both verses state that, from God's perspective, 1 day to Him is like 1,000 days to us. If you map out the course of history on a timeline based on events in the Bible (Yes, it's true. Click here for a short summary by David V. Bassett), then you come to the conclusion that the Earth is only about 6,000 years old. Take into account that our news headlines today are strikingly similar to the biblical prophecies concerning the end times and that, according to the book of Revelations, we still have the 1,000 year of Christ on our to-do list, then it stands to reason that this world only has approximately 7,000 years in total for its life (6,000 + 1,000 = 7,000...get it?).

Let's proceed...


Day 3

So, what happened on Day 3 of Creation? The Bible says:

"Then God said, 'Let the waters under the heavens be gathered together into one place, and let the dry land appear'; and it was so. And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good. Then God said, 'Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth'; and it was so. And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. So the evening and the morning were the third day" (Genesis 1:9-13).

So, what happened in the 3rd millennium? According to our 3rd and 4th millennium chart, The Great Flood of Noah's day was over and certainly the waters had been "gathered together" and "dry land appeared" by the beginning of the 3rd millennium. If you go back to our 1st and 2nd millennium chart, the flood started at approximately 2400 BC and was ongoing for about 1 year. How long did it take for all of the water to recede? I don't know for certain, but I don't think it would be too far-fetched to say that it was all settled by the beginning of the 3rd millennium.

And what did God tell, Noah and his family to do? "Be fruitful and multiply, and fill the earth" (Genesis 9:1), and if you look at our 3rd and 4th millennium chart, that's exactly what happened. Furthermore, this was predicted by Genesis 1:11-12 where it talks about the Earth being filled grass, herbs, and fruit trees all after their own kind. God wanted a human race that would love and serve Him which would be indicative of an established specific religious system--a way that they may be spiritually "fruitful". This is evident through God's covenant with Abraham, Isaac, and Jacob.

It is from these covenants that leads us to the spiritual qualities of the number 3.

E.W. Bullinger from his book "Number in Scripture" writes:

Three is the number associated with the Godhead, for there are "three persons in one God."

[...]

In Genesis 18:2, the same three persons appear to Abraham. Abraham "looked, and, lo, THREE men stood by him." But verse 1 declares that it was "Jehovah appeared unto him." It is remarkable that Abraham addresses them both as one and as three. We read first that "they said," then "he said," and finally, in verses 13 and 17, 20, etc., "And the LORD said." The whole narrative, which begins with the appearance of the LORD, ends (v 33), "And the LORD went His way."

As we have in the number one the sovereignty of the one God; and in two the second person, the Son, the great Deliverer; so in "three" we have the third person, the Holy Spirit, marking and completing "the fulness of the Godhead." This word "fulness" is remarkable, occurring only three times, and in connection with the Three Persons of the Trinity:

* Ephesians 3:19, "The fulness of God.
* Ephesians 4:13, "The fulness of Christ."
* Colossians 2:9, "The fulness of the Godhead."

The "fulness" was manifested visibly in Christ, and is communicated by the Holy Spirit, for it is a fulness of which we receive by His mighty power (John 1:16).

[...]

The number three, therefore, must be taken as the number of Divine fulness. It signifies and represents the Holy Spirit as taking of the things of Christ and making them real and solid in our experience. It is only by the Spirit that we realise spiritual things. Without Him and His gracious operation, all is surface work: all is what a plane figure is to a solid (John 3:6). He it is who has wrought all our works in us, and by whom alone we can serve or worship (John 4:24).

[...]

But there is more in these "three measures of meal." We have them in the parable (Matt 13:33), pointing to Christ in all the perfection of His person and His work, when He said, "Lo, I come to do Thy will, O God." There are different opinions about the "leaven," but what is the "meal." This is the point on which the interpretation turns. According to the popular interpretation, this pure "meal" is the corrupt mass of mankind, and the defiling "leaven" is the pure Gospel of Christ! Was there ever such an exhibition of man's perversity in calling sweet bitter, and bitter sweet? Was there ever such a proof that man's thoughts are contrary to God's? No! the "three measures of meal" point us to the perfections of Christ and the purity of His Gospel. And the hidden "leaven" points us to man's corruption of the Truth.

[...]

Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine. There is nothing real in man or of man. Everything "under the sun" and apart from God is "vanity." "Every man at his best estate is altogether vanity" (Psa 139:5,11, 62:9, 144:4; Eccl 1:2,4, 2:11,17,26, 3:19, 4:4, 11:8, 12:8; Rom 8:20).

Clearly, all of this points to the Gospel.

God established the Mosaic covenant with Abraham, Isaac, and Jacob in the 3rd millennium. All of this leads to the coming of Jesus Christ, the Messiah. Through them would come the lineage that produced Jesus Christ.

Also, the law was given to Moses and implemented in the 3rd millennium. The law is God's standard of perfection given to us. Without the law, none of us would know of our imperfection, sinfulness, and in need of reconciliation to a Holy God--in short, we would not know that we needed a Savior.

Please also watch the video of Chuck Missler's seminar on Day 3 of Creation entitled "The Book of Genesis: Session 4 Day 3". Fascinating material.

The 3rd day of Creation paints an accurate picture of what actually occurred in the 3rd millennium.


Day 4

"Then God said, 'Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth'; and it was so. Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. God set them in the firmament of the heavens to give light on the earth, and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. So the evening and the morning were the fourth day" (Genesis 1:14-19).

Solomon's temple began being built at approximately 1000 BC which is there the 4th millennium begins. It's also after that time that the majority of the books of the prophets (Ezekiel, Daniel, Isaiah, Jeremiah, Micah, Obadiah, & etc.) were written. Surely, those books of prophecy are the equivalent of lights in the heavens that "divide the day from the night" and serve as "signs and seasons, and for days and years". God used these same prophets to foretell perfectly events such as Jeremiah 25:11-12 which says that Babylon would rule Judah for 70 years. And what about Leviticus 26:44 which says that the people of Israel never be completely destroyed? Details of Jesus birth, lineage, life, and death were recorded in Isaiah 7:14, Micah 5:1-2, Jeremiah 23:5, Isaiah 35:4-6, Zechariah 9:9, Isaiah 9:6-7, Zechariah 11:12-13, Isaiah 50:6, Isaiah 53:4-6, Zechariah 12:10, Isaiah 53:9, and far too many more to list here and give their much due discussion. What else besides biblical prophecy from the Divine sheds light on future events into the unknown darkness of the future "to divide the light from the darkness"?

The "greater light to rule the day" is none other than our Lord Jesus by whose birth concluded the 4th millennium. Like the Sun, He is "the greater light" and the fulfillment of the law through which is the only way of salvation. "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life" (John 8:12), Jesus said.

The "lesser light to rule the night" are Jesus' disciples. "You are the light of the world," (Matthew 5:14) Jesus said to His disciples. They and future Christians make up Christianity and the Church who are to "make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19) because the Lord has set us "as a light to the Gentiles, That you should be for salvation to the ends of the earth" (Acts 13:47).

I can't summarize any better than J.R. Church when he wrote, "Just as the moon reflects the light of the sun, New Testament Christianity should reflect the glory of our Savior."

So, do the spiritual ramifications for the number 4 give us any more insight into Day 4 and the 4th millennium?

Bullinger writes:

[...] the number four is made up of three and one (3+1=4), and it denotes, therefore, and marks that which follows the revelation of God in the Trinity, namely, His creative works. [...] Creation is therefore the next thing--the fourth thing, and the number four always has reference to all that is created. It is emphatically the number of Creation; of man in his relation to the world as created[.] It is the number of things that have a beginning, of things that are made, of material things, and matter itself.

[...]

The fourth day saw the material creation finished (for on the fifth and sixth days it was only the furnishing and peopling of the earth with living creatures). The sun, moon, and stars completed the work, and they were to give light upon the earth which had been created, and to rule over the day and over the night (Gen 1:14-19).

[...]

In Genesis 2:10, 11, the one river of Paradise was parted, and became into four heads, and "the fourth river is Euphrates." Here, as so often elsewhere, the four is made up of 3 + 1. For three of these rivers are now unnamed, while one is still known by its original name "Euphrates."

Four marks division also. For the river was "parted." It is the first number which is not a "prime," the first which can be divided. It is the first square number also, and therefore it marks a kind of completeness as well, which we have called material completeness.

In [Gen 3:22-24] the cherubim are first mentioned. These are four, and they have to do with creation always. They are first seen here, keeping, i.e., guarding (Gen 2:15), the Tree of Life, and thus preserving the blessed hope of immortality for creation. They are next seen in connection with atonement, showing the only ground on which creation could hope for the end of its groaning. They are seen on the veil and on the mercy-seat, binding up the hope of creation with Him who is called "the Hope of Israel." So that there is no hope for a groaning creation apart from atonement, apart from Christ, or apart from Israel. In the Apocalypse the same four cherubim are called [...] "the living creatures" (Rev 4). These announce the Coming One; these sing of creation and of Him who created all things, and for whose pleasure they were created (Rev 4:11). Whenever they speak it is in connection with the earth. These call forth and announce the judgments or plagues (Rev 6) which issue on the ejection of the Usurper from the earth, and the destruction of them which destroy the earth, and in the exaltation and enthronement of Him when all the kingdoms of the world become the kingdom of our Lord and His anointed, and when the LORD God omnipotent reigneth.

Hence it was that these four cherubic forms were placed in the Signs of the Zodiac, and so placed that they divide it into four equal parts, thus uniting in one the twelve signs which set forth the blessed hope of a groaning creation, which waits for the Promised Seed of the woman to come and crush the serpent's head and bring in universal blessing (See The Witness of the Stars, also by E.W. Bullinger).

The number 4 has a solid connection with the hope of salvation (atonement)! I find it interesting also that Bullinger writes that the number 4 is the first number that is not a prime, the first number that can be divided, and that it is the first square number. By 4 (Creation) not being a prime (like 1, 2, or 3) makes it subordinate to the prime numbers. By 4 being a number which can be divided speaks to our own divisions such as Jew and Gentile, believers and non-believers, & etc. The completeness of 4 that Bullinger speaks about seems incomplete to me. While it is a square number, it is still a square number of the number of "division" which is the number 2 (as you'll remember from the previous article). If so, then that should speak volumes about the fallen state of man without salvation. However, that is just my humble assessment.

Regardless, I think we can say with certainty that the biblical account of the 4th day of Creation accurately summarizes the events of the 4th millennium. The spiritual attributes attached to the number 4 also provide supporting evidence to the Divine nature of this prediction.

Please also watch the video of Chuck Missler's seminar on Day 4 of Creation entitled "The Book of Genesis: Session 5 Day 4" and check out the next installment of this series: "The Millennial-Day Theory (part 4): The Time of the Messiah".



Later...


Watchman

Saturday, July 3, 2010

The Millennial-Day Theory (part 2): Confusion & Void



As promised, here is the second installment of the "Millennial-Day Theory" series entitled "The Millennial-Day Theory (part 2): Confusion & Void". This one will cover days 1 & 2 of God's Creation. You won't see a lot of dialogue from me on this part or the next two parts of this series. However, you will be given access to a wealth of knowledge that is the product of the research of people far more intelligent than I am. People like J.R. Church, Gary Stearmnan, E.W. Bullinger, and others.





Below is a chart of the time period that we will be discussing. This time period covers the first two millennia of history (4000-2000 BC) and as it also corresponds with the first two days of Creation. Click the here for a more detailed view.




In case you missed the first part in this series, then you probably feel totally lost at this point. Feel free to get up to speed by reading "The Millennial-Day Theory (part 1): What Time Is It?"...go ahead, we'll wait. :)

If you don't have time to read all of that, then let me give you a short synopsis:

Basically, the idea behind the "Millennial-Day Theory" got its start from Psalm 90:4 and 2nd Peter 3:8 and supported by several other bible passages. In short, both verses state that, from God's perspective, 1 day to Him is like 1,000 days to us. If you map out the course of history on a timeline based on events in the Bible (Yes, it's true. Click here for a short summary by David V. Bassett), then you come to the conclusion that the Earth is only about 6,000 years old. Take into account that our news headlines today are strikingly similar to the biblical prophecies concerning the end times and that, according to the book of Revelations, we still have the 1,000 year of Christ on our to-do list, then it stands to reason that this world only has approximately 7,000 years in total for its life (6,000 + 1,000 = 7,000...get it?).

Where shall we begin?


Where else but "In the beginning..."

Let's start with what the Bible has to say about the first day of Creation:

Day 1

"In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, 'Let there be light'; and there was light. And God saw the light, that it was good; and God divided the light from the darkness. God called the light Day, and the darkness He called Night. So the evening and the morning were the first day." (Genesis 1:1-5)


This was all done on "the first day" or day number 1. There were no days prior to this day. On each end of our world history stands eternity. So, since we are considering day number 1, then we should consider the spiritual significance of the number 1. Now, I'm not talking about numerology, gematria, or any of that other witchcraft mumbo-jumbo. What I am talking about is, what can we glean from the passages of the Bible about the number 1 and what can we infer from that about the first day of creation and by extension the first millennia?

Introducing...E.W. Bullinger--who was he you ask? He was an Anglican clergyman, Biblical scholar, and theologian. Born on December 15, 1837 and went on to be with our Lord on June 6, 1913. It would be a gross understatement to simply say that he was a smart man. E.W. Bullinger wrote a fascinating book (among several) back in his day entitled "Number in Scripture" and you can read it here free of charge. In this book, Mr. Bullinger exhaustively studied and combed through the scriptures to draw from it the spiritual significance of numbers.

So what does he say about the number 1? Read below:


"One" excludes all difference, for there is no second with which it can either harmonise or conflict.

When it is written: "Hear, O Israel, the LORD thy God is one LORD," it does not deny the Doctrine of the Trinity, but it excludes absolutely another Lord: it excludes, therefore, all idolatry.

Hence the First Commandment declares "Thou shalt have NO OTHER GODS" (Exo 20:3).

It asserts that there is in God a sufficiency which needs no other; and an independence which admits no other.

It marks the beginning. We must begin with God. All our words and works must be characterised by the first words of the Bible: "In the beginning GOD." Nothing is right that does not begin with Him. "God first" is the voice of Scripture. "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you" (Matt 6:33) is the testimony of Christ. "God first" is the great proclamation. The angels sang: "Glory to God in the highest." This was the beginning of their song

The first is the only one. There cannot be two firsts. Man ignorantly speaks of the "two first," or the "three first," when he really means the first two, or the first three, etc. The Word of God does not thus ignorantly speak. He is the only one. He is first in priority of time. He is first in superiority of rank, and He is first in absolute supremacy.


God is all that we need, but He doesn't need anything--just like the number 1! In mathematics, you don't need any other number to make a 1, but without a 1, it is impossible to make any other number. The number 1 is the basic and primary unit from which all other units are made. For example, let's say all of a sudden, the number 1 became non-existent...how would you make a 2? How about 2,000? How would you make any number?? Every number is made up of 1's!

Think about this: Suppose a friend invites you over for dinner and cooks your favorite meal. You liked it so much that you decided to go get a second helping.

Question: How can you get a "second helping" if you never get a "first helping"?
Answer: It is impossible to get a "second helping" if you never had a "first helping".

Let's notice a few things about the first day of creation:
  1. God said, "Let there be light."
  2. He divided the light from the darkness.
  3. He called the light "good," suggesting that darkness is evil.

J.R. Church in his article on the Millennial-Day Theory writes:


In the beginning of Creation, the Earth was "without form and void. Darkness was upon the face of the deep." There was no disturbance for the continuum of the universe, when suddenly God spoke and the very entrance of His word gave light! It was a disturbance of the continuum, the entrance of an energy source — and it was good!

[...]

The entrance of light into the universe came at the instant God spoke. It was an ACTIVITY issuing from the voice of God. According to scientific definition, there are two possible explanations: First, light could be a disturbance of the continuum. Perhaps it can best be described as the effect one gets when a pebble is dropped into a pond of water. The impact of the pebble upon the pond creates a set of waves, issuing from the point of impact — a disturbance of the continuum.

Light, therefore, is a source of energy. As long as the continuum remains undisturbed, there is no light. Once the continuum is disturbed, however, that energy becomes measurable. Perhaps that is why the Scripture says, "The entrance of thy word giveth light." That is why Jesus, who is the logos, the Word of God, said, "I am the light of the world." The Gospel of John puts it this way:

"In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not" (John 1:4-5).


Did you know that there is far more to light than what you and I actually see? Visible light is a tiny part of the definition of what we call energy. The whole frequency set of energy contains many familiar things like infrared, ultraviolet, x-rays, gamma rays etc. that we can't see. For instance, as J.R. points out elsewhere in his article, you could unroll 40 miles of paper as representing the entire spectrum of energy frequencies, walk down the strip about 30 miles, draw a line with your pencil and that line would be approximate to the range of visible light that you and I can actually see. There is a whole vast other world outside of our range of sight, folks.

However, that should not be surprising to us:

"Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him." (1 Corinthians 2:9)


Suppose when we get to heaven God gives you eyes that are capable of seeing all of the frequencies of the energy spectrum. That means that you would be able to see the radio waves going through the air as a color. Also, you would be able to see the sounds that come from a piano. We can only hear them at present. What if we get new ears that can hear the entire energy spectrum? What if you could hear the colors?

J.R. continues:


Both time and space are involved in this continuum. It is thought that God can look down upon time as we would look down upon a pond of water. God does not see our continuum as a past, present, and future, but as an eternal now! He can see the end from the beginning. Thus, it is feasible that God could lay out the history of the human race over a predetermined period of 7,000 years. Furthermore, He could tell us what would take place in that part of the continuum we call future.

Therefore, God, who knows the future, could make the first day of Creation to represent the first millennium of human history. "Let there be light [the entrance of activity] ... and it was good."

In like manner, God created Adam and Eve, placed them in a beautiful garden, and gave them a job to do. He told Adam to tend the garden. Be fruitful and multiply. But that’s not all. Just as God divided the light from the darkness, He gave Adam and Eve a choice between good and evil. Over the course of the first millennium (of which Adam lived 930 years) mankind grappled with the question of good and evil.


The events of Day 1 certainly seem predict the events of the millennium of history well.

Please also watch the video below of Chuck Missler's seminar on Day 1 of Creation entitled "The Book of Genesis: Session 2 Day 1". Fascinating material.


Day 2

"Then God said, 'Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.' Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day." (Genesis 1:6-8)


What is the spiritual significance of the number 2?

Bullinger writes:


Two affirms that there is a difference—there is another [...]

This difference may be for good or for evil. A thing may differ from evil, and be good; or it may differ from good, and be evil. Hence, the number Two takes a two-fold colouring, according to the context.

It is the first number by which we can divide another, and therefore in all its uses we may trace this fundamental idea of division or difference.

The two may be, though different in character, yet one as to testimony and friendship. The Second that comes in may be for help and deliverance. But, alas! where man is concerned, this number testifies of his fall, for it more often denotes that difference which implies opposition, enmity, and oppression.

When the earth lay in the chaos which had overwhelmed it (Gen 1:2), its condition was universal ruin and darkness. The second thing recorded in connection with the Creation was the introduction of a second thing—Light; and immediately there was difference and division, for God DIVIDED the light from the darkness.

So the second day had division for its great characteristic (Gen 1:6). "Let there be a firmament in the midst of the waters, and let it DIVIDE the waters from the waters." Here we have Division connected with the second day.

The second of any number of things always bears upon it the stamp of difference, and generally of enmity.

Take the second statement in the Bible. The first is—

Gen 1:1: "In the beginning God created the heaven and the earth."

The second is, "And the earth was [or rather became] without form and void."

Here the first speaks of perfection and of order. The second of ruin and desolation, which came to pass at some time, and in some way, and for some reason which are not revealed.


Day 2 of Creation represents the events of the 2nd millennium of history. God divided the waters from the waters. In this prophetic scenario, we can see the great flood of Noah's day which covered the entire Earth.

"Then God said, 'Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.' Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day." (Genesis 1:6-8).


God divided the firmament, and rain fell on the Earth for forty consecutive days. Something else we should notice is that God did not say that it was good. To the contrary, this was judgment on an unbelieving and unrepentant mankind. This evidence clearly demonstrates that the events of day 2 prophesied the great flood of Noah’s day.

Please also watch the video below of Chuck Missler's seminar on Day 2 of Creation entitled "The Book of Genesis: Session 3 Day 2" and be on the lookout for the next installment of this series: "The Millennial-Day Theory (part 3): Under the Law".


I'm outty....


Watchman